The artwork “The Good Shepherd” (Il buon pastore) by Ale Senso was created as part of the project “In the Footsteps of the Arvales. Voices and Images from the Origins of Rome to Contemporary Times,” curated by Muri Lab APS Association. This project aims to connect archaeology, contemporary art, and urban narrative in the heart of Municipio XI district.
The project, promoted by Roma Capitale – Department of Culture, is the winner of the Public Notice Artes et Iubilaeum – 2025. It is funded by the European Union Next Generation EU for large tourist events under the PNRR (National Recovery and Resilience Plan), measure M1C3 – Investment 4.3 – Caput Mundi.
Description: the artist was inspired by a fresco which is still inside the Catacomb of Generosa, the only really visible and accessible archaeological evidence in the Magliana Vecchia area.
Ale Senso likes to imagine the figure of the Good Shepherd as being born under the sign of Gemini, a figure with a binary nature, like day and night. Both figures and their nature, in fact, come from the ancient world, have similar iconographies but with very different, opposite origins and meanings.
The daytime -solar- nature leads us to a Christian image representing Jesus as a shepherd who guides and protects the flock, while the nighttime nature refers to Orpheus, a mythological figure, often depicted as a shepherd, but also a poet and musician who enchants all creatures and attempts to bring Eurydice back to life from the underworld.
Both descended into the realms of death, albeit for very different purposes and situations, and each returned to life. It is precisely with this meaning that they are painted at the entrance of many catacombs, as in the case of Generosa.
Both are guides of souls, shamans, and psychopomps, in the complex metaphors of the afterlife. Returning to life and telling the tale is an extraordinary undertaking, beyond comprehension, but it seems we cannot do without it, at least because staring into space for a long time terrifies us. So we give form, body, and history to something or someone who does it for us, using the grammars we feel most intimately close and adding captivating details. But this is fine too; it is necessary; this too is poetry, myth, life, and history linked together in the continuous wandering of the human being. Both embody a desire for purity, calm; they look after the human beings in their arms like little lambs, lull them to sleep serenely by playing the flute and sharing their parables.
The artist chose to represent the “Good Shepherd” standing, holding a pan flute and a stick, surrounded by four sheep in a circle, because the sculpture is a dovetail whole, emphasizing that one thing supports the other and is exactly where it needs to be to sustain the function of the others.
Materials Used: aluminum, Stainless Steel, Galvanized Steel, water-based bonding agent, water-based paints, water-based transparent protective varnish.
Location: inside Parco Gioia, not far from the entrance on Via Fulda.
Installation Date: installed between November 10 and 12, 2025.
Photos of the artwork
To learn more about the project and the other artworks
Or to learn more about the Catacombs of Generosa and the figure of the Good Shepherd:
The catacomb is named after Generosa, a Roman matron who owned the tuff quarry where the funerary complex was established. The catacomb is made of several rooms, including one called the “Tomb of Generosa” where an arcosolium burial is located, excavated into the wall and surmounted by an arched niche. Arcosolia were generally reserved for the burials of particularly important persons.
The niche is decorated by frescoes and features the figure of the Good Shepherd on the left and a pastoral scene on the right. The painting is dated back to the last twenty-five years of the 4th century AD.
The Good Shepherd is a young man who holds a musical instrument, a syrinx (pan flute) with different lengthed reeds in his right hand, and the pedum (a curved stick used by shepherds to control animals) in his left hand, on which he leans with his legs crossed. He turns his head towards a sheep at his side. The rest of the flock is represented on the opposite side of the arcosolium. Above the scene, on the frame, was the inscription “pastor,” now faded.
The figure wears a short tunic, whose hem is decorated with two refined hooked crosses (a solar symbol of ancient origin and Eastern provenance, similar to a swastika but facing the opposite direction).
The figure of the shepherd, like others in Christian iconography, was also used to represent the deceased who preferred to be symbolically portrayed rather than in the garb of their real professions in life. In this case, scholars believe that the name of the deceased, Pastor, should be recognized in the inscription, who, in a sort of play of mirrors, chose to be represented as a shepherd, as happened other times in early Christian artistic production (for example, in a plaque in the Catacomb of Panfilo, the name of the deceased, Lucernius, is close to images of a lamp and a candle, with the flame lit).
Iconographically, the Good Shepherd descends from pagan figures, from Eastern sacrificers to Hermes Criophorus (who carries a lamb on his shoulders), up to Orpheus who enchants wild beasts with music. In the pagan world, the Good Shepherd is the symbol of humanitas and philanthropy. The classical subjects reappear profoundly modified when they come into contact with the Christian repertoire, and in this case, the Good Shepherd is turned into the main character of the parable of the lost sheep (recalled in Luke 15:6-7 and Psalm 23). The shepherd who, after finding the lost sheep, places it on his shoulders and brings it back to the pen is a direct derivation of the evangelical concept: the one who watches over the flock derives from the concept of Christ as the shepherd of the Church. The image is attributed a baptismal, penitential, and salvific meaning. The Good Shepherd becomes the one who saves the deceased faithful buried in the catacombs and, at the same time, participates in the new, blessed, and happy supernatural condition. The idyllic bucolic theme aims above all to convey the auspicious concepts of peace and tranquility.
Reference Bibliography:
V. Fiocchi Nicolai, F. Bisconti, D. Mazzoleni, Le catacombe cristiane a Roma Origini, sviluppo, apparati decorativi, documentazione epigrafica Refensbursg, 1998
F. Bisconti, M. Bracinu, Il riuso delle immagini in età tardoantica: l’esempio del Buon Pastore dall’Abito Singolare, in Antichità Altoadriatiche 74, Riuso dei monumenti e reimpiego dei materiali antichi in età postclassica: il caso della Venetia. Trieste 2012, pp. 229-242
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